
What are you reading?
#481
Posted 06 June 2006 - 04:03 AM
#482
Posted 06 June 2006 - 07:23 AM
#483
Posted 06 June 2006 - 08:04 PM
#484
Posted 07 June 2006 - 02:26 AM
#485
Posted 08 June 2006 - 10:37 PM
"On Her Majesty's Secret Service", by Ian Fleming.
Anyone heard of it?
Never heard of it. Whats it about?

I am reading Goldfinger by that Ian Fleming guy. Its about this guy named James Bond. Apparently, he is a British Agent or something. It that On Her Majesty's Secret Service book about this guy too?
#486
Posted 09 June 2006 - 12:21 AM
Next up: Blood Fever by Charlie Higson and Zorro by Johnston McCulley.

#487
Posted 12 June 2006 - 10:32 PM
Pigs in Heaven by Barbara Kingsolver - for Anthro, but it's interesting in its own right - concerns a Cherokee girl who is adopted by a white woman, without the tribe's knowledge (all adoptions outside of the tribe must be approved by the council, and they're usually not, in an effort to preserve the solidarity of the tribe). Dealing with some heavy issues from both sides of the coin. 1/4 of the way through, will be tested on it tonight....hrm. Should probably stop posting and start reading.
#488
Posted 12 June 2006 - 11:12 PM
#489
Posted 14 June 2006 - 03:55 AM
#490
Posted 14 June 2006 - 09:05 PM
#491
Posted 14 June 2006 - 10:05 PM
I *may* have glanced at a few of the pictures.
What?

#492
Posted 14 June 2006 - 10:24 PM
Don Quixote by Cervantes
From what I remember it's quite enjoyable. I read it when I was about 7 though, so no promises on the memory being quite accurate.
#493
Posted 15 June 2006 - 04:15 PM
#494
Posted 15 June 2006 - 06:30 PM
#495
Posted 15 June 2006 - 07:53 PM
Interview with Jerry Bruckheimer in the new Playboy.
I *may* have glanced at a few of the pictures.
What?
You're not my hero anymore.
#496
Posted 20 June 2006 - 12:01 PM

#497
Posted 20 June 2006 - 02:30 PM
#498
Posted 21 June 2006 - 05:21 AM
But it's a very good, if very weird, book. It's satire along the lines of "Dr. Strangelove," so you don't know whether to laugh (although I've laughed out loud more times in reading this book than any other) or grimace in shock. The descriptions are rich, but odd. There are honestly some very strange comparisons in the book. The main character is flying over the titular country and, upon seeing some great blue domes, can't decide whether they're large mosques or small oil refineries.
The book follows Misha Vainberg, the massively overweight son of the 1238th richest man in Russia, as he struggles to get out of his home country and back to the woman he loves in the Bronx, who is in the clutches of the hack professor Jerry Shteynfarb (in a great bit of self-deprecating humor). The US won't let him in because his father killed an Oklahoma businessman. So we're party to all of his adventures and mishaps, like becoming a Belgian citizen; and getting stuck in the Caspian land of Absurdistan, with its dictator and tremendous oil reserves.
Weird, but fun.
#499
Posted 21 June 2006 - 06:46 AM
#500
Posted 21 June 2006 - 10:44 AM
This is, by the way, a rather different form of compassionate conservatism than that of George W. Bush, and the paper is a most fascinating read for those interested in the ideas that will shape Britain's future.
#501
Posted 23 June 2006 - 12:47 AM
Horrid... positivly horrid...
It was in first person and it was impossible to comprehend. Hardly the Sam Fisher we know and love, please do not bother with this book, it's a disgrace.
#502
Posted 24 June 2006 - 01:36 AM

#503
Posted 24 June 2006 - 02:55 AM
#504
Posted 24 June 2006 - 12:31 PM
This is, by the way, a rather different form of compassionate conservatism than that of George W. Bush...
In what way(s)?
#505
Posted 25 June 2006 - 06:50 PM
#506
Posted 25 June 2006 - 10:24 PM
Since you asked, I will quote directly:In what way(s)?
"We can understand recent discussions of 'compassionate conservatism', mentioned in the Introduction, as an attempt to express this line of though within British politics. But it order to do so we have to separate this phrase from its connection with the doctrine of the same name espoused by George W. Bush before and during his first term as US President. This was a campaign slogan originally adopted in 1999 to emphasise to the public that Bush was a moderate Republican, while subtly flagging a sensitivity to the concerns of religious evangelicals. After his election, it mutated into a policy of delivering federal welfare programmes through churches and other faith-based organisations. It was abandoned when its chief sponsor in the White House, Professor John DiIulio, quit in 2001.
In fact, however, Bush's compassionate conservatism has virtually nothing to do with the ideas we are discussing, for three reasons. First, it suffered from the twin drawbacks of being neither compassionate nor conservative. It was hardly compassionate: indeed DiIulio fell foul of his colleagues in the White House by insisting the money be directed to black and Latino churches, thus alienating white Evangelicals. And it was not conservative, as was shown by the extension of federal influence into local schools through the No Child Left Behind Act of 2002. Secondly, Bush's compassionate conservatism was a moralising doctrine, which assumed that society's basic modern standards were in decline and set the federal government the task of improving them. Thirdly, as a slogan, 'compassionate conservatism' lacked a deeper theoretical justification that could be used as a basis for long-term policymaking. It quickly came to seem merely an electoral expedient, not a genuine contribution to a wider and cultural debate.
The compassionate conservatism that we are discussing is quite different. It is achored in an argument from first principles about the nature of society. It is not a moralising strand of ideas, and does not in general regard the moral character of British society as fit subject for legislation. Indeed it explicitly repudiates such a view in its critique of 'enterprise society', something that also sets compassionate conservatism apart from many communitarian views. It does not lack a moral sense but it locates moral responsibility primarily at the level of the individual, not at that of the state. And consistent with this, its idea of compassion is one of fellow-feeling, not of pity: one of identification, concern and sympathy with others, not of condescension to them. At root, this is the same insight as that behind the connected society."
J. Norman and J. Ganesh (2006) Compassionate Conservatism London: Policy Exchange pp 56-7
Although the authors struggle to criticise the 'compassion' side of Bush's doctrine (as if white people cannot be poor), they are on steadier ground by calling the conservative nature of it into question. The profligacy of public spending has been alarming, and has proved the limits of the efficiency of the state to actuate social change. Moreover, they are also correct to question the extent to which President Bush's slogan was anything more than an attractive political phrase designed to woo the middle ground and the more active religious base, as well as noting that it certainly was not a coherent set of ideas with which to sustain continued political change.
For the reasons listed above the 'compassionate conservatism' currently informing change in the Conservative party in Great Britain is rather different from that used by President Bush during the 2000 presidential campaign.

Read it all here.
Edited by Lazenby880, 25 June 2006 - 10:31 PM.
#507
Posted 06 July 2006 - 04:34 AM
An interesting book that is based on some true stories that occurred right before or were connected in some capacity with September 11th. It is essentially based on the possibility that someone made money off of 9/11; this has never been proven, and Baer acknowledges this in an author's note at the end (though virtually impossible to know for sure). It also uses real-life people as characters such as John O'Neill and weaves this fictional tale around them that in many way feels like a James Bond novel, although told in the first person and the main character is far more cynical of his job and of the people in the intelligence biz than Bond.
Entertaining.

#508
Posted 06 July 2006 - 06:54 AM
#509
Posted 06 July 2006 - 07:48 AM
2) Bedtime book: Cocaine: A Definitive History by Dominic Streatfield-James
3) A slow burn tome for dipping: The Sociology of the Professions edited by Robert Dingwall and Phillip Lewis
#510
Posted 06 July 2006 - 04:01 PM
Mythology - Edith Hamilton
The Elements of Style - William Strunk and E.B. White
The first two aren't bad. Not pleased about having to read another pedantic grammar book.